Part V — How the Enemy Gains Access: Open Doors and Spiritual Attacks
Seven forms of sincere spiritual seeking that arrived at the wrong destination. Three questions.
1. The course describes spirit guides as fallen angels presenting in an appealing form. What Scripture does it cite as the primary proof text?
A) Ephesians 6:12 — spiritual wickedness in high places
B) 2 Corinthians 11:14 — Satan himself is transformed into an angel of light
C) 1 Peter 5:8 — the devil as a roaring lion
D) Revelation 12:9 — the great dragon cast out
2. The course identifies a specific theological problem with the Contemplative Prayer Movement. What is it?
A) It was developed by Catholics rather than Protestants
B) Silent prayer is inherently less effective than spoken prayer
C) Centering prayer techniques produce the same emptied-mind state as Transcendental Meditation — a state of cognitive passivity that Matthew 12:43-45 warns creates a spiritual vacancy, and the movement's theological framework draws from sources outside Scripture
D) Prayer without words violates Romans 8:26 which requires verbal groaning
3. What does this course identify as the specific spiritual danger of psychedelic plant medicine, beyond the legal and health risks?
A) Psychedelics cause permanent brain damage that impairs the ability to experience genuine spiritual encounters
B) Psychedelics are addictive and therefore lead to a lifestyle incompatible with Christian discipleship
C) Psychedelics forcibly open spiritual doors through chemical means — producing real encounters with demonic entities that the person did not consent to and cannot control, and creating lasting spiritual access points that persist after the substance wears off
D) The shamanic contexts in which plant medicine is used are culturally appropriative
Answer Key
Wave 4 drops the subtlety. What follows is explicit occult practice — the enemy named by his own names.